Jesus

Encountering the Resurrected, Glorified Christ (Revelation 1)

If Jesus were to appear to you today, what would He look like? What would He be like? How would He speak to you, and would you be intimidated to be in His presence?

Such was the case as the Apostle John worshiped on the Lord’s day in Revelation 1. John, who was imprisoned on the Isle of Patmos for preaching the Gospel, was in the Spirit when Christ appeared to Him. He wrote about this experience on Revelation 1:10-17:

I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet, Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

And when I saw him, I fell at his feet as dead.

Bloch-SermonOnTheMountThis glorious appearance of Jesus Christ is a far-cry from the happy-hippy image of Jesus made popular by Renaissance paintings.  Instead of a gentle looking man with long, brown hair and a most excellent beard, John saw Christ as bright as the sun, with white hair, eyes of fire, and brazen feet. The fact that He had a two-edged sword as a tongue is even more intimidating.

Upon seeing Christ, the Apostle John, the disciple whom Jesus loved, who was the closest of all the disciples to Christ, who walked and talked with Christ three and a half years, fell at His feet as dead.

This experience reminds us of the glory of Christ. No longer is He the suffering Savior nailed to the cross. No longer is He meek and lowly, submitting Himself to self-sacrifice for mankind. His sacrifice has been completed, and our salvation is paid. Now, the resurrected Christ sits in His glorified form at the right hand of the throne of God.

It would do us well to remember that our Lord and Savior Jesus Christ is not merely a “buddy” or companion. He is our creator, God in flesh, Who loved us and gave Himself for us. We should revere Him as such.

Yet, as intimidating as this encounter was for John, the mission of Christ is redemption and restoration, not judgment and wrath. Therefore, when John fell on his face as dead, Christ told Him to fear not, and lifted Him up.

Indeed, the risen Christ is a comfort, not a condemnation to those of us who believe.

In the above posted episode of “The Point,” we study Revelation 1, exploring the things Christ did for us, the power of His resurrected form, and we explore how Christ sees us. It’s well worth the listen.

Advertisements

Revealing Christ

the-transfigurationOn Sunday, Life Point Baptist Church began a study into the book of Revelation.

This book is known by many names. Some call it “Revelations,” and others call it “The Revelation of St. John the Divine.” However, neither of these titles are accurate.

The title of the book is given in the opening line of Chapter 1, verse 1, “The Revelation of Jesus Christ.”

That title more aptly describes the book of Revelation, as the book describes the revelation, or the unveiling, of Jesus Christ to the entire world at the end time. The book is not a series of revelations, rather, it records a series of events that reveal Christ Himself.

Furthermore, the book is not “the Revelation of St. John the Divine,” as St. John was neither divine, nor is he the one being revealed. While the revelation was revealed to John, John was not the object of the revelation. Christ was.

This is an important detail as we embark on a multi-week journey through the book of Revelation. We will study how the book reveals the character of the risen, glorified Christ, and how one day He will return to Earth to establish His Kingdom and judge the living and the dead.

We will continue this study during worship service Sunday Morning at 11 a.m. at the Early Chamber of Commerce Small Business Incubator facility at 104 E. Industrial Dr. in Early. Come see us.

The Art of Redemption

Crucifixion Sunset

Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins:

-Colossians 1:12-14

Redemption.

For some, it means validation. For others, it means to be set free. For others, it is the chance to go back and correct a wrong, or to try again after a failure and achieve success.

Redemption.

While these elements can accompany the Biblical meaning of redemption, true redemption goes much further. When the Bible tells us that God redeemed us through Jesus Christ, it tells us that he did more than validate us, set us free, or give us a second chance.

Biblical redemption carries with it the meaning of restoration.

In Old Testament times, slavery was a practice used to settle debt. If a man was in debt without any hope of being able to repay it, he could be sold into slavery. In order to make this dark practice more humane, and in order to teach us about salvation, God wrote into His law several provisions that would free slaves, one of which was redemption.

If a man were sold into slavery for, say, $50,000, and his brother learned that he had been sold into slavery, his brother could go to his master and buy his brother back. The slave master was obligated to sell the slave back to his family at the price he paid, without collecting a profit.

That process was known as “redemption.” The man would return home, a free man, no longer a slave. He would be reunited with his family and be able to farm his land and work his vocation. He was redeemed. He was restored.

Notice that the redeemed man did not become a slave to his brother who had purchased his freedom. Notice also that the man no longer owed the debt. He was completely free, and his life was restored. What an amazing feeling that must have been.

Scripture teaches us that, just like Old Testament slaves were redeemed by their families, God has redeemed us.

Just as that man in the Old Testament was sold into slavery, owing a debt he could not repay, we begin life as slaves to sin, owing a debt we cannot repay. Just as the brother of that man in the Old Testament purchased his brother out of slavery, Christ purchased us from sin, paying our sin-debt by giving His life on the cross.

And just as that man in the Old Testament was reunited with his family and set free, Christ has restored our lives and set us free. Restoration. Without it, there is no true redemption. Freedom. Without that, there is no redemption, for if you have not been freed, you have not been redeemed. You’ve merely been sold.

Therefore, when Christ redeems us, He has made us free indeed! Then, He begins the process of restoring our lives by transforming us into the persons He intended on being.

This concept is illustrated in countless ways in scripture. The redemption Christ offers us teaches us a few things.

First, we should accept the redemption. A man in the Old Testament who was set free could choose to remain a slave. Or, he could take his freedom and return to his family. Have you accepted the redemption offered by Jesus Christ? Have you turned from your sins and trusted Him for salvation? Or do you cling to your sins and trust your servitude?

Secondly, the Biblical concept of redemption rules out the notion that any works are necessary to achieve salvation. The Old Testament slave who was redeemed by his brother owed his brother nothing for his redemption. Nothing. Obviously, he should have been grateful and expressed his gratitude, but as a matter of obligation, owed his brother nothing.

When Christ redeems us, we owe Him nothing for our redemption. Obviously, we should be grateful and express that gratitude in obedience and service, but we have no contractual obligation to Christ in exchange for our redemption. This means that any religion that teaches that one has to live holy, be baptized, speak in tongues, be a faithful church member or give tithes in order to enter Heaven has no understanding of true redemption.

Any religion that teaches that salvation can be lost does not understand redemption.

When Christ redeems you, He sets you free, and you have eternal peace and security from Him that cannot be revoked. Learn to rest in that assurance, and serve the Lord with gladness and not fear.

And finally, this redemption teaches us about how much God loves us, and how priceless we are to Him. A man in the Old Testament would have to love his brother very much to make the financial sacrifice to redeem him from slavery. God loves us so much that He gave His only begotten Son to redeem us from the slavery of sin.

The world may have rejected you. Others criticize and judge you. You may feel like society has marginalized you and cast you out of the gates of the city. However, God loves you, sees the things which make you unique, gave His Son to redeem you, and has a place for you at His table. Will you turn to Him?

God paid the price for your redemption. That redemption becomes effective when you trust Jesus Christ as your Savior.

May God bless you today.

The Altar (Ezra 3)

It is significant that when the people began to rebuild the Temple in Ezra 3, they began with the building of the altar, because it was the altar that symbolized their redemption and peace with God.

In “The Altar,” we discuss how the altar symbolized redemption, what that entailed, and how we should respond.

What stops love?

DSC_0213Fear.

The one obstacle to following the Biblical command to love our neighbors as ourselves, and to love our enemies, is fear.

The Biblical commandments to love go beyond a tender affection toward others. The Biblical command to love involves putting that love into action. Indeed, the very meaning of agape love indicates that a personal sacrifice is made on behalf of the recipient of love.

This bears out in the way Christ taught us to love. In Luke 6:30, He says, “Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.” Then, in Luke 6:35, Jesus says, “But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.”

While we want to follow the teachings of our Lord Jesus Christ, the idea of loving so sacrificially can carry with it the fear that our love will not be returned, or even worse, those we help will turn around and hurt us. We fear the result would leave us empty handed, and looking foolish.

There’s not a person alive who hasn’t loved someone who in turn rejected or betrayed them. It’s not a good feeling. It can leave one jaded, angry, and fearful to love again. To find yourself in that state is to find yourself in a dark place.

Yet, we worship the Light of the world. Jesus Christ shined His light into darkness, dispelling sin, degradation and hopelessness. Perhaps our focus should be on the Light, as opposed to the possible darkness.

Fear of love comes from not trusting the Lord to work in the situation. It comes from not seeing the redemptive power of love, and not trusting the Lord to work through the love toward the redemption and well-being of the one loved. Without that faith, one can only see the risk, and the possible negative consequences.

Love is not a risk. Love is not a gamble. It’s not even an investment. Love is a promise. While the one to whom you show agape may reject or betray you, the Lord promises to bless you for that love.

You see, when you focus on the Lord as you show love to your neighbors and enemies, the same people He loves, then the risk of rejection and betrayal is no longer as big of a deal. It may still happen, but it’s secondary to the fellowship you build with your Lord and Savior Jesus Christ in the process. Furthermore, it’s secondary to the change and reconciliation that can come as a result of your love toward others.

Dr. Martin Luther King, Jr., may not have changed the hearts of segregationalists and white supremacists in the South. Indeed, his efforts landed him in jail on multiple occasions, and even saw him assaulted numerous times. Yet, when we discuss the legacy of Dr. King, we don’t say, “There lived a man who was beaten and jailed.” We say, “There’s a man who forever changed our nation for the better.”

Was the change he made worth the suffering he endured? If he were alive today, I think he would say yes.

Let’s elevate this conversation.

Jesus Christ loves sinners. He loved the publicans and the sinners, and dined with them many times. Scripture teaches that He loves all people. The Lord, who loved people, took on the form of a person, and came and lived among us. He came to save us. Yet, mankind rejected Him, beat and tortured Him, then killed Him in the most brutal way possible.

Yet, His love for us, which propelled Him to the cross, accomplished something no one understood at the time. His death on that cross satisfied the need for judgment, and thus our sins are forgiven if we believe on Him.

He loved. He was rejected. He suffered. Yet, His love redeemed us. For Christ, was it worth it? In scripture, He says, “Yes.”

So, in Luke 6:38, Jesus says, “Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.”

Far too often this verse is interpreted that we will be materially rewarded for love. In reality, this verse promises that your love will not be in vain, and by loving, you could very well change the world.

Love your neighbors and enemies, and keep your eyes on the BIG picture.

Leland Acker is the pastor of Life Point Baptist Church. Life Point meets for Sunday School at 10 a.m., Morning Worship at 11 a.m. Services are held at the Early Chamber of Commerce building at 104 E. Industrial in Early. This week, Bro. Waymon Childress will bring the morning message. 

Why Jesus said, “Love Your Enemies”

Sunday, November 17, 1957, the young Rev. Dr. Martin Luther King, Jr., stepped into the pulpit at Dexter Avenue Baptist Church of Montgomery, Ala., to deliver one of his most profound sermons, ever. The sermon, entitled, “Love Your Enemies,” taken from Matthew 5, not only presented a Biblical definition of love, and God’s commandment to have this love toward all men. It also outlined the philosophy of Dr. King’s Civil Rights Movement from that day forward.

The Civil Rights Movement had just secured a major victory after the Supreme Court ruled that Montgomery’s ordinances segregating the bus lines were unconstitutional. In the aftermath of that victory, Dr. King saw that his method of non-violent resistance and civil disobedience to the Jim Crow laws of the South could secure more freedoms for his people, and put an end to racial segregation.

However, Dr. King also realized that while those political, legislative and judicial victories could put an end to institutional racial discrimination, they could never put an end to racism, or heal the wounds left from America’s racial strife. Dr. King understood that for there to be true peace and equality, America had to be redeemed from its past, not defeated because of it.

Therefore, love became central to Dr. King’s message. In His sermon, “Love Your Enemies,” Dr. King said that God commanded us to love our enemies, not only because God is love, because God loves them, and He wants to redeem them, but because love itself has a redemptive quality.

“Love has within it, a redemptive power,” Dr. King stated. “And there is a power there that eventually transforms individuals.

“That’s why Jesus says, ‘Love your enemies,'” he continued, “Because if you hate your enemies, you have no way to redeem and transform them.”

Dr. King went on to say that at the root of love is the power of redemption.

This concept is not only a philosophy put forth by Dr. King. It was stated by Jesus Christ Himself in Luke 6:35-36:

But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. Be ye therefore merciful, as your Father also is merciful.

This love that God had toward us motivated Him to give His only begotten Son for our salvation (John 3:16). The love God had toward us redeemed us. We can extend that same redeeming love to others, and in doing so, we can see others transformed by the power of the Gospel into the people God created them to be.

Today, America is divided. Political discourse has grown harsh, cold, and even leads to physical violence. With each passing day, our society becomes more about us vs. them than it is about E pluribus unim.

With more sin and evil being propagated in our society, and more rancid division arising daily, it becomes easy to look at those on the other side as enemies, and work to defeat them. This runs contrary to scripture.

While scripture teaches us to hate sin and to hate evil, we are also commanded to love the sinner. While “love the sinner but hate the sin” seems to be a modern cliche, we are taught by the Word that if we love the sinner, we can see him redeemed from the sin. Isn’t that the goal that all believers should have toward non-believers?

So, as we move toward 2018, let’s make an effort to see people as God sees them. Let’s love people, and see the redemptive power of love come alive.

Leland Acker is the pastor of Life Point Baptist Church. Life Point meets for Sunday School at 10 a.m., Morning Worship at 11 a.m. Services are held at the Early Chamber of Commerce building at 104 E. Industrial in Early. This week, Bro. Waymon Childress will bring the morning message. 

And His name shall be called…

the-transfiguration

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

-Isaiah 9:6

There was a hymn we used to sing at the church where I grew up, called, “Sweet, Sweet Spirit.” You’ve probably heard it. It begins with, “There’s a sweet, sweet Spirit in this place….”

The song praised God for pouring His Spirit into our lives, and into our church. The song thanked God for what He was doing at that moment in the lives of each one present, then concluded with the following line of hope, “Without a doubt we’ll know that we have been revived, when we shall leave this place.”

Oddly enough, I used to hum that line to myself as I walked the halls of Jacksonville High School as a teenager. I looked forward to graduation, when I would leave school and home to try my hand in the real world. I had no doubt that I would be successful in life, that the blessings would pour in, and that I’d make my family and community proud. I couldn’t wait.

I could not wait to “be revived” on graduation day, when I “shall leave this place.” The promise of the graduation was what kept me going in school. (I had a good high school experience, but I’ve always seemed to look forward to the next stage in life).

You may think it silly to apply a hymn of praise and hope to high school graduation, and you’re probably right. Still, how many high school seniors today are anxiously awaiting May 31?

Scripture teaches that, just as high school students anticipate the coming commencement ceremony, we are to anticipate the coming of the Lord. For it is that day that the promises of God will come to full fruition. In fact, 2 Timothy 4:7-8 indicates that you can measure your faith by how much you look forward to the return of Christ.

Isaiah 9:6, often quoted around Christmas as it did foretell the birth of our Savior Jesus Christ, was more a prophecy about the hope He would bring than the fact He would be born.

Unto us a child is born. Jesus was born of the Jewish nation of Israel, just as God promised repeatedly in the Old Testament.

Unto us, a Son is given. God promised to give His only begotten Son for the salvation of the world.

The rest of the verse, often glazed over, is where the true hope is found.

Isaiah 9:6 says His name shall be called “Wonderful.” That is a word that has lost its meaning over the past few centuries. The original English word used in 1611 literally meant, “full of wonder.” The Hebrew word that was translated “wonderful” meant “miraculous.”

Not only was the birth of Jesus miraculous, but His entire ministry on Earth was a continual working of miracles, from the turning of the water into wine, to the raising of Lazarus from the dead. The miracles of Christ healed multitudes of people, fed thousands, restored hope for two sisters, and testified to the people that the promised Son of God was now among the people, and that Christ had come.

The people of the Old Testament looked forward to the One who would heal them. Likewise, we look forward to the One who will heal us. When the Lord returns and establishes His Kingdom on Earth, He will miraculously heal us all of our ailments, wash away our sin, put an end to the sin in the world, and usher in a perfect eternity of peace and prosperity. That will be a wonder, living in a Kingdom led by Christ, who is full of wonder. His name shall be called Wonderful.

His name shall be called “Counsellor.” This is an adviser, one who gives counsel, one who teaches, and one who plans. The teachings of Jesus Christ of Nazareth were so perfect, that even the religions that deny His divinity and Sonship admire His teaching. Those religions that reject Jesus as Messiah accept Him as a wise teacher.

In fact, my World History teacher in high school even noted that, “If you reject Christianity, you still have to admit that Jesus had some good ideas.”

The teachings of Christ were given both to the people of Bible times, and to us as well. His teachings shed light on the true meanings of the scriptures and God’s love toward mankind. If one wants to conform to God’s standard, or realize the love of God, one would do well to read, learn, and apply the teachings of Christ.

“His name shall be called… the mighty God, the everlasting Father.” Jesus Christ of Nazareth is God in the flesh. John 1:14 tells us that “The Word became flesh and dwelt among us.” John 1:1-2 tells us that the Word was God, and the Word was with God. Jesus told His disciples, “He who has seen Me has seen the Father.”

Think about that for a moment. God has always wanted to dwell with His people. It’s why He ordered the building of the tabernacle in Exodus. So, in order to dwell among us, He became a man, and lived our experience. How much love did God demonstrate in doing that?

This is why Hebrews 4:15-16 tells us we can trust the Lord to hear our prayers. He lived our experience, and is therefore empathetic.

This also opened the way for God to redeem us, seeing how He paid the price for our sins on the cross, thus removing the debt and guilt of sin from us. Romans 5:8 says “God demonstrated His love toward us, in that while we were yet sinners, Christ died for us.”

This is the hope promised to us in Isaiah 9:6, that God would redeem us through Christ, who would live our experience then purchase our salvation.

The final name attributed to Christ is “the Prince of Peace.” The Lord bought peace between us and God, and will bring everlasting peace into the world when He establishes His Kingdom.

There is a lot we can learn from the names of Christ given in Isaiah 9:6, but let us not forget God’s end game… to redeem us from sin, and to one day rescue us from the troubles of this world, taking us into the perfect world He intended for us in the beginning.

Knowing that these promises were made, kept, and will be kept should restore our hope as we celebrate the fulfillment of the first two phrases of Isaiah 9:6, “unto us a child is born, unto us a Son is given.” Celebrate the Lord’s birth this Christmas, and look forward to the joy that will follow.

–Leland Acker has served as pastor of Life Point Baptist Church since its inception in 2008. Sunday, He will bring a special Christmas message from Isaiah 9. Sunday School begins at 10 a.m., Morning Worship at 11 a.m. Life Point meets at the Early Chamber of Commerce at 104 E. Industrial Dr. in Early, TX. 

Hope

cropped-20130519_130256.jpg

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

-Isaiah 9:6

I can remember the exact moment my oldest son was born. I did not get to see his birth, as there was a curtain between me and the doctors performing the c-section. However, I can remember the exact moment because he cried, and the moment we heard his cry, my wife’s condition went from discomfort to absolute joy and ecstasy. I can still remember her tears of joy as we welcomed him into the world.

My wife delivered all three of our biological children via c-section, and each situation was different, but there was one thing that tied them all together. Regardless of the difficulty of the delivery (two were emergency c-sections), or the level of discomfort, all of that was secondary to her joy in holding our baby for the first time.

When our oldest daughter was born, my wife refused orders from the nurses to rest, demanding to hold her. When my oldest son was born, the hospital staff was surprised that we never sent him to the nursery so we could rest. When my youngest was born, immediately he and my wife became best friends.

There is this indescribable feeling that comes with the birth of a child. It’s a moment when you realize that your life is forever changed for the better. There’s joy. There’s hope. There are dreams, and there’s excitement. There’s a sudden desire to do better, and there’s a sense of responsibility knowing that this child has been entrusted to you by God for his care.

Isaiah 9:6 says “Unto us, a child is born.”

In the darkest days described by Isaiah 9:2, a child would be born unto the nation of Israel which would restore their hope. At that moment, Israel would be changed forever. His birth would bring joy and hope, and the nation would bring forth the Christ, through whom all the nations of the world would be blessed.

Think about what that meant for Mary and Joseph. Those two were chosen by God to raise His only begotten Son, who was the Savior of the world. Joy, hope, excitement, but what an incredible responsibility!

Isaiah 9:6 goes on to say, “Unto us, a Son is given.” This phrase takes the promise a little further. The child is born unto Israel. He would be one of them, but the Son would be given to the entire world.

The Son would be sent from the presence of God to live among men, as a man, and would conquer sin and death and reign forever. While this verse does not directly address the suffering He would endure to accomplish that, we know from other Bible passages that His suffering was what accomplished His mission of salvation.

It’s the giving of the Son that Jesus spoke about when He told Nicodemus in John 3:16, “For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.”

It is through His Son, given unto us, that hope, redemption and salvation came. It is that hope, redemption and salvation that gives us joy.

Jesus Christ is the child born unto us, the Son given to us, who brought salvation, joy and hope to us. He truly is the reason for the season.

Isaiah 9:6 as been fulfilled. God kept His promise. He is worthy to be praised and worshiped. Christmas Eve falls on a Sunday this year, and I can think of no better response than to dedicate that day to the Lord by attending worship at one of his churches.

–Leland Acker has served as pastor of Life Point Baptist Church since its inception in 2008. Sunday, He will bring a special Christmas message from Isaiah 9. Sunday School begins at 10 a.m., Morning Worship at 11 a.m. Life Point meets at the Early Chamber of Commerce at 104 E. Industrial Dr. in Early, TX. 

Light

golden-bible

And the light shineth in darkness; and the darkness comprehended it not.

-John 1:5

The gentle breeze blowing across Texas brought the summer night air to the perfect temperature, with the low summer humidity making the evening an absolute pleasure. I was on the 8th hole of the miniature golf course at FunSphere in Arlington, Tex. On the other side of Interstate 30, the lights of the newly opened “Ballpark in Arlington” were ablaze, illuminating a packed stadium as the Texas Rangers hosted the New York Yankees.

I was 16 at the time, enjoying an overnight trip with my church youth group, and we were having a blast. The evening included a trip to an all-u-can-eat pizza buffet, bowling, and the Funsphere, which was an amusement park including go-carts, laser tag, and a video arcade. Six Flags later bought it, and thus it no longer exists.

At that time in my life, attending a professional sporting event was a dream, and only a dream. The tickets, travel and parking were too much of a logistical challenge for my rural East Texas family. And despite the great time I was having, I couldn’t help but wonder what it would be like sitting along one of the baselines at the Ballpark, watching Pudge Rodriguez or Jose Canseco take it to the Yanks.

Beneath those lights were life, excitement, adventure and hope. Beneath those lights was the place to be.

In almost every context, the light is the place to be, whether you dream of being a professional athlete beneath the lights of a big-league stadium, or a performer beneath the Broadway lights. The light is hope. The light is prosperity. The light is victory.

Scripture refers to Jesus Christ as the Light of the world, and His light is far more than the excitement of a major league game, or the glory of a Broadway production. His light brings real hope.

Isaiah 9:2 says “The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.” In this scripture, the Light is a source of hope and deliverance. It is redemption and restoration.

The people had walked in the hopeless degradation of Spiritual darkness, having spent their lives in idolatry, rebellion, sin and debauchery. The ensuing consequences destroyed their nation and wrecked their lives. Yet, the Light shined into their darkness.

Despite their sin and wickedness, the Lord loved them, and shone His perfect light to redeem them and bring them hope. When the people of Isaiah’s day heard that the light shined, they heard that their condition wasn’t the end. They heard the message of redemption, and had hope. The coming captivity would be temporary, and God would rescue them.

The Light of Jesus Christ works in our lives as well. When you turn from your sins and trust Jesus Christ as your personal Savior, He gives you hope, a confident expectation of the glory of His eternal Kingdom.

Next, the Light cleanses us. In the physical world, certain UV rays and types of lighting can be used to disinfect. In the Spiritual world, the light of Christ illuminates our works, showing our sin for what it is, and our righteous works for what they are.

Thus, Jesus said in John 3:19-21:

Light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

If our sin was the cause of our degradation and hopelessness, obviously we would want to escape that pattern. Sin, like drugs, is highly addictive, rendering the individual incapable of stopping an activity that is killing their soul and body.

What Christ does is highlight the sin in our lives, that our mind toward it changes, and our lives change from the inside out. Then, those changes in our lives are illuminated for all to see, which glorifies our Father in Heaven.

If we wish to escape the hopelessness and degradation of sin, then it follows that we should turn to Christ and allow Him to cleanse us of the sin that destroys us.

The problem, stated by Christ, is that man doesn’t want to do this. He doesn’t want to come to the light to have his deeds reproved, because he enjoys the sin, if not the effects. So, he stays away from the light, so that his sin is not reproved, corrected, and that he doesn’t have to see the sin for what it is. This leads to condemnation.

It’s easy to neglect your physical health if you never count calories, or look in the mirror. It’s easy to neglect your financial health if you never track your expenses. It’s easy to neglect your spiritual health if you never evaluate your life in the Light of Christ by reading the scriptures or attending church. Christ calls this staying in the darkness. In doing so, you can deny the harm that you are doing to yourself, but only until the effects are irreversible, or until you see the Lord on judgment day.

Therefore, we are commanded to come into the Light. Enter the presence of Christ through prayer and Bible study. Attend church. Join a church. Accept the Lord as your Savior if you haven’t already, and allow Him to cleanse you with the light of his word.

Finally, the Light gives us life more abundantly. The scripture tells us that night will never fall in Heaven, and we will live in the perfect light given by our Lord and Savior Jesus Christ. Every description of Heaven is one of paradise. No pain, no sickness, no conflict. Just perfect peace and prosperity. This is the Kingdom we anticipate, and to which we look forward.

We have hope of entering this Kingdom because Christ died for our sins on the cross, then rose again the third day. Just like those beneath the lights of the Ballpark in Arlington, we, too, will enjoy the good life.

John 1:5 tells us that the light shines in darkness, and that the darkness couldn’t comprehend, or overtake it. As certain as flipping on a light switch drives the darkness from a room, the Lord’s final victory, and our glorification, is certain. So continue to trust the Lord, believe in the hope that He brings, and look forward to His Kingdom.

For what it’s worth, I did eventually get to go to a Texas Rangers game. I won tickets in 1996, and watched an afternoon game where the Rangers blew a 5-3 lead to lose to the Twins 9-5. Still, it was a fantastic experience.

–Leland Acker has served as pastor of Life Point Baptist Church since its inception in 2008. Sunday, He will bring a special Christmas message from Isaiah 9. Sunday School begins at 10 a.m., Morning Worship at 11 a.m. Life Point meets at the Early Chamber of Commerce at 104 E. Industrial Dr. in Early, TX. 

SERMON NOTES: That Day is Coming

WP_20141002_003What’s the point of rebuilding when you’ve already lost everything?

That’s a question the prophet Zechariah likely faced on a daily basis as he continually encouraged the people of Israel to rebuild Jerusalem and, more importantly, the Temple. As one of the first Israelites to return to Jerusalem after the Babylonian Captivity, Zechariah saw first hand the devastation that was left after the Babylonian conquest.

The rubble, the wreckage, and the devastation must have been an extremely disheartening sight for those returning home for the first time in 70 years. Zechariah’s prophecy taught the Israelites that reconstruction was more than a matter of national pride. The Israelites needed to rebuild to set the stage for the coming of the LORD.

In Zechariah 13, Zechariah told the Israelites about the coming of the LORD.

  1. In the day of the Lord, the false prophets would be shamed.
  2. In the day of the Lord, we will see Jesus.
  3. The day of the Lord is coming because of what Christ accomplished on the cross.

False prophets, false teachers and unGodly activists will one day be ashamed of their words and works. Zechariah 13:2 says:

And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.

Imagine a life without crime, social unrest, drug abuse, illness and temptation. That’s what the world will look like after Christ returns and cleanses the land of idols, false prophets and unclean spirits.

When Christ returns, He will cleans the world of evil. When that happens, we will no longer be troubled.

Those who taught false doctrine, who spoke against Christ, and who promoted unGodliness will be ashamed of their words and their works, for they shall be their condemnation. Zechariah 13:4 says:

And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:

Knowing the false prophets will be judged, do not allow yourself to be deceived.

The day is coming when we shall see the Lord. Zechariah 13:6 says:

And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.

The One with the wounded hands in this verse is Christ. He appears in Zechariah 12:10, where the people “look upon Me whom they pierced,” and mourn. That mourning sets of a series of events in the latter part of Zechariah 12 and in early Zechariah 13 where the people regret their sin, mourn the lost fellowship with God, and then prosecute the false prophets who taught them to betray God.

Zechariah 13:6 turns the attention from what’s happening with the false prophets to the Lord. The scars in the hands of the Lord remind us of the betrayal of Christ, and how He turned that betrayal into our redemption.

In verse 6, He says he received those wounds in the house of his friends. Jesus Christ entered Jerusalem just as Zechariah had predicted in chapter 9, verse 9. That was Jerusalem’s moment, but they betrayed the Lord and turned Him over to the Romans to be crucified. However, it was on that cross that Jesus endured God’s wrath on our behalf, and purchased our salvation.

Those wounds remind us of the cost of our salvation, and the love of the Lord for us in that He paid that price on our behalf.

We will see those scars again, because Christ will return. When He returns, it will be a physical, visible return. We will see Jesus again, and when we do, our faith will be validated.

The day of the Lord is coming. Are you prepared?